Dear Ones,
With Holy Week around the corner, it’s come to mind that for many, the bits between Palm Sunday and Easter are a bit hazy and maybe seem a bit like insider baseball: you gotta be in the know to really know…you know?
Those who know me know I love Holy Week—they call it my Super Bowl: the time I look forward to every year! Here’s a tiny primer on why Holy Week can be so meaningful—and an invitation to join in if your life allows it.
Palm Sunday is the technical start of Holy Week—it’s both in Lent and set apart from Lent from being part of Holy Week. It’s a dual purpose service that day: covering Jesus’ triumphal entry into Jerusalem being hailed as King, all the way to his death on the cross. If the day has felt like a roller coaster to you in the past: you’re normal. It’s a lot. But for those who cannot engage the full week, it does set the stage for the following Sunday: Easter.
But mid-week, the story gets told more in-depth. We’ll do some lead-up in the Monday, Tuesday, and Wednesday 6pm services in the chapel, all of which quietly set the stage for the crucifixion and resurrection.
Thursday at 7pm, we go even deeper with our celebration of Maundy Thursday (Maundy from Mandatum: commandment). Here we wash one another’s feet, we celebrate our last Eucharist together until the resurrection, and we strip the altar to signify Jesus’ absence from the world on the next day: Good Friday.
On Good Friday (noon & 7pm), we use the Gospel of John’s narrative of the end of Jesus’ life. The betrayal, the arrest, the scourging, the grief, the loss. John’s detailed story-telling invites us to truly ‘go there’ in the story. We hear the story, we honor the cross, we pray for the world. We receive communion, but do not celebrate the Eucharist. It is the day when Jesus is absent and we stand in his place in a particular and poignant way.
On Saturday night, we observe the Great Vigil of Easter at 7pm. The time is for convenience, but would be more properly done overnight into Sunday morning (thereby making the 3 days until he rose again more accurately depicted through the Friday/Saturday/Sunday). Nonetheless, this is the transition point service that changes everything. We start out in the dark of the tomb, and recall who God has been to us and for us throughout time. We remember the salvation history we exist within. Then we emerge from the empty tomb, realizing that he has been raised—the lights turn on, and we are in the first Easter celebration! At that time, we celebrate baptisms of those who’ve been preparing for this resurrection moment, and celebrate the Holy Eucharist together: the first feast together in our new life of faith.
These wonderful liturgies are a 3-day intensive and if we decide to go down deep within them, within ourselves, they will teach us in ways we couldn’t have anticipated. Each one has been designed to lead us toward Jesus’ shining love for us, so that we are freed from the oppressive constraints of the world, and able to find ourselves fully embraced by Love.
It is a mystical time and I invite you to consider whether Holy Week might indeed feed your faith this year. All are welcome.
Faithfully,
Mother Erika
The Rev. Canon Erika von Haaren
Interim Rector
Christ Church of the Ascension
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